45 years ago today - Apr 17, 1981-Friday

In almost every group to which I am invited to speak, the speaker introduces me as the Church Historian. When they ask me my position, I tell them of my BYU professorship and the Joseph Fielding Smith Institute directorship. And when they ask my secretary for a sheet to use in introducing me, I very clearly indicate the professorship and directorship. Yet they continually say Church Historian. I have finally developed a rationale for this. For me personally it is significant that I was sustained as Church Historian by the general conference in April 1972 and have never been released by the general conference. Elder [G. Homer] Durham says that I was released in 1978, and he and Earl Olson say that publicly, yet there has been no public statement from the First Presidency saying this, nor any letter to me saying so. My assumption is that Elder Durham wrote a letter for the First Presidency to himself, had them sign it, and this suggests in ambiguous terms that I was released in favor of the bureaucratic title Director, History Division. But in the minds of the Saints I am still the Church Historian. It now occurs to me that this is part of a general church practice of continuing to refer to people by titles they have held for a considerable period of time, and which it is tradition to continue to call them by. Thus, once a bishop always a bishop, and people continue to call him Bishop Jones long after he is released. Or President Smith long after his release from a stake presidency. Students of USU who used to know me as counselor to [stake] President Reed Bullen continue to call me President Arrington. In that same sense, then, people continue to call me Church Historian Leonard Arrington. From that point of view it is still true even if Elders Durham and Olson say it isn't. And who is the Church Historian? Elder Durham? People would never do it-he was never sustained as such, never called that, never will be unless formally sustained as such. Without a replacement, it is natural for them to assume that I must still be Church Historian. [Confessions of a Mormon historian : the diaries of Leonard J. Arrington, 1971-1997, Gary James Bergera, editor, Signature Books, 2018]