Conservative members of the Utah legislature in 1986 refused to allow the state to call this national holiday by Martin Luther King's name. The state of Utah uses the name "Human Rights Day" instead of Martin Luther King Day.
[For the difficult passage and renaming of Martin Luther King day in Utah, see Deseret News, 14 Oct. 1985, A-2,13 Feb. 1986, A-l; Salt Lake Tribune, 14 Feb. 1986, A-l, 28 Feb. 1986, A-5,18 Mar. 1986, B-l. For the Utah legislature's continued disrespect toward the national King holiday, see "Martin Luther King Holiday or Not, Utah Lawmakers Convene Today," Salt Lake Tribune, 18 Jan. 1993, B-l; also companion article "Utah's Mix of Church and State: Theocratic or Just Homogenized?" Salt Lake Tribune, 18 Jan. 1993, B-2. From D. Michael Quinn, Ezra Taft Benson and Mormon Political Conflicts, Dialogue: A Journal of Mormon Thought 26:2 (Summer 1992), also in Quinn, The Mormon Hierarchy: Extensions of Power Salt Lake City (Signature Books, 1994), Chapter 3.]
70 years ago today - Feb 13, 1951
At seven-thirty in meeting with the missionary committee. Because of the opposition raised by enemies and due to conditions which we cannot control we have agreed not to call missionaries of draft age. The leaders in Washington have gone into histerics and the army officials are in control. The war goes on in Korea and all young men under 26 and over 18 are subject to the draft, with threatening clouds indication that the boys 18 years of age will soon be called.
[Joseph Fielding Smith, Diary, as quoted in Minutes of the Apostles of The Church of Jesus Christ of Latter-day Saints, 1835-1951, Electronic Edition, 2015]
[Joseph Fielding Smith, Diary, as quoted in Minutes of the Apostles of The Church of Jesus Christ of Latter-day Saints, 1835-1951, Electronic Edition, 2015]
125 years ago today - Feb 13, 1896
Apostle Heber J. Grant writes in his diary: "attended a meeting of the apostles in the Temple. . . . The object of the meeting of the apostles and the Presidents of The Seventies was to learn from Brother B.H. Roberts as to his position on a number of matters of importance, and to ask him with reference to some of his public remarks which were felt were not in keeping with what should be said by a leading Church official. Our meeting lasted until 7:45 and was the most painful meeting of my life as Brother Roberts refused to harmonize with his brethren and seemed willing sooner than to bow to the wishes of his brethren to have his position taken away from him I was unable to speak when I first got on my feet on account of the emotions which chocked me in thinking of the position that Brother Roberts was in. Apostles Lyman, Young and others of the brethren were moved to tears. Brother Roberts was firm in his position and none of us seemed to be able in the slightest degree to move him. He felt that he had acted in all fairness and honesty and had nothing what ever to take back. . . . I have felt more like death in the meeting today than at any funeral I have ever attended. feel that unless brother Roberts shall see the error of his way that his soul is lost and this is eternal death, which in comparison to simply passing to our eternal reward by passing from this life to the next is nothing." Roberts had balked at a rule requiring all general authorities to get permission from the First Presidency before engaging in political activities. Roberts, a democrat, felt that this allowed the First Presidency to favor one party over another by allowing Republican general authorities to run for office while forbidding democrats.
125 years ago today - Feb 13, 1896
Bro[ther] Snow in a very kind manner explained the object of above meeting. said that Elder Roberts had made statements in public gatherings and had taken positions in political matters that the Apostles felt it their duty to investigate, that this was not to be considered a trial but a [illegible] of investigation. He said considerable in way of explanation, but manifested a very kind spirit. Apostle Brigham Young then read short synopsis from Herald of speeches delivered by B. H. Roberts during the political campaign of 1895 and commented upon them from his stand point. Also called attention to an interview with reporter of Herald, after the Priesthood meeting, held at October conference, and statements made by Elder Roberts. Also course taken at the convention regarding woman sufferage, &c. Bro[ther] Young spoke at some length. Apostle F[rancis]. M. Lyman, then spoke exceedingly plain, and I thought very severely, upon the influence used amongst the people against the Brethrern of the Authorities in putting them to shame, and that Elder Roberts had done an almost irreparable injury. Called him to repentance. Elder Roberts then spoke upon each point brought against him and explaining why he said it, and the causes of his going into the political arena, and his fight in the convention and against woman suffrage. He was sorry that the bretheren took the view of his course that they did yet he had no regrets for what he had said and no apologies to make and if he continued he would justify his course. Each of the apostles and Seventies present spoke and each one present stated why they could not sustain Bro[ther] Roberts in the course persued and advised that he fall into line. Elder Roberts again spoke, but said he could not change his views, but would resign his place among the seventies if they desired, and fall back into the ranks. He thought he had climbed his little hill, and performed all there was for him to do in this direction. Apostle Lyman, Grant, Seymour B. Young and others wept and cried like children, and begged and pled, but of no avail. Apostle Snow again spoke as I never heard him speak before. Apostle Lyman begged for more time to be given. It was so moved and voted for unanimously. The meeting was dismissed and Elder Roberts left at once. During the meeting he shed no tears, neither did he humble himself, but sat there like he was of stone. I have never witnessed, neither do I ever desire to again, the weighing of so great a man in the balances. For Roberts is a noble spirit, intel[l]igent, brave, vali[a]nt, and true, yet on this question he is in darkness. I pray God that his heart may be softened, and the time speedily come when he can see his mistake and continue his great work.
[J. Golden Kimball, Diary, as quoted in Minutes of the Apostles of The Church of Jesus Christ of Latter-day Saints, 1835-1951, Electronic Edition, 2015]
[J. Golden Kimball, Diary, as quoted in Minutes of the Apostles of The Church of Jesus Christ of Latter-day Saints, 1835-1951, Electronic Edition, 2015]
150 years ago today - Feb 13, 1871
Federal Justice James B. McKean writes to President Ulysses S. Grant: "For near twenty years the Mormon leaders packed the Grand and Petit juries of the United States Courts with their tools and instruments. But within a few months past we have decided against this system . . . to recognize only the U.S. Attorney and the U.S. Marshal as the proper officers of our courts. One of the consequences is that we have already indicted for capital offenses ten or twelve Mormons-some of them bishops and other influential men in the Mormon establishment."
160 years ago today - Feb 13, 1861
... Among the Number was Isaac Laney who bore a strong testimony of the work of the Lord. He spoke of his being Shot at Hawns Mill with some 17 Ball Holes in his body many of them apparently the most deadly shots as History declares yet he was preserved. He had a dream the night before it took place as follows:
+ He dreamed that a shower of serpents was all around him in the air rattle snakes & that many of them bit him all over his body but he was told that if he would not fall down but keep running that they would not hurt him. After he was bit a man Came to him & said Brother Laney do not decieve yourself about living. No man ever bit as you are Can ever live. But he said I shall live & not die.
Brother Laney testified that when he was shot this dream was fulfilled. When. the Balls peareed his body through & through it did not hurt him more than the scrach of a pin allthough He bled at the mouth like an ox with his throat Cut yet he kept running untill he was out of the reach of the mob. A man Came to him & said Brother Laney do not decieve yourself about living. No man was Ever Shot as you are who ever lived. But He said I shall live & not die & he did live by the power of God & is now Harty & well & he said I had another Dream two years ago which will be fulfilled as Follows:
"I dreamed I was at Camp Floyd after the Armey of the US had Camped there & I saw a large frame building with all the Clapboards off & I saw a huge serpent stretched across the building about 100 feet long with his head to the East. He looked terrible viscious & dangerous. He soon rose in the air & flew towards the East. While in the air he appeared to be 500 feet long with 75 feet of rattles. Soon he fell all to peaces every Joint in his body separated from his head to his tail. The interpetation is the U.S. Government & Army will all break to peaces as they are now doing.
[Wilford Woodruff's Journal: 1833-1898 Typescript, Volumes 1-9, Edited by Scott G. Kenney, Signature Books 1993, http://amzn.to/newmormonstudies]
+ He dreamed that a shower of serpents was all around him in the air rattle snakes & that many of them bit him all over his body but he was told that if he would not fall down but keep running that they would not hurt him. After he was bit a man Came to him & said Brother Laney do not decieve yourself about living. No man ever bit as you are Can ever live. But he said I shall live & not die.
Brother Laney testified that when he was shot this dream was fulfilled. When. the Balls peareed his body through & through it did not hurt him more than the scrach of a pin allthough He bled at the mouth like an ox with his throat Cut yet he kept running untill he was out of the reach of the mob. A man Came to him & said Brother Laney do not decieve yourself about living. No man was Ever Shot as you are who ever lived. But He said I shall live & not die & he did live by the power of God & is now Harty & well & he said I had another Dream two years ago which will be fulfilled as Follows:
"I dreamed I was at Camp Floyd after the Armey of the US had Camped there & I saw a large frame building with all the Clapboards off & I saw a huge serpent stretched across the building about 100 feet long with his head to the East. He looked terrible viscious & dangerous. He soon rose in the air & flew towards the East. While in the air he appeared to be 500 feet long with 75 feet of rattles. Soon he fell all to peaces every Joint in his body separated from his head to his tail. The interpetation is the U.S. Government & Army will all break to peaces as they are now doing.
[Wilford Woodruff's Journal: 1833-1898 Typescript, Volumes 1-9, Edited by Scott G. Kenney, Signature Books 1993, http://amzn.to/newmormonstudies]
40 years ago today - Feb 12, 1981-Thursday
[Leonard Arrington]
Final examination of Ronald Esplin for the Ph.D. in History at BYU. [[Esplin's dissertation was "The Emergence of Brigham Young and the Twelve to Mormon Leadership, 1830-1841."]] ...
Mormon historical literature in the past has been one-sided, either expressing an ideal point of view-we were always right; or an anti-Mormon point of view-you Mormons caused all your own problems. Yours is a straightforward account, trying to discover historical truth, whatever the outcome. To me the pleasure of the dissertation by the fact that you reconciled the traditional pro and anti accounts, pointing out the facts on which earlier accounts were based and why they made the conclusions they did, and then giving the straight dope, which in many instances was neither pro nor anti but somewhere in-between. ...
[Confessions of a Mormon historian : the diaries of Leonard J. Arrington, 1971-1997, Gary James Bergera, editor, Signature Books, 2018]
Final examination of Ronald Esplin for the Ph.D. in History at BYU. [[Esplin's dissertation was "The Emergence of Brigham Young and the Twelve to Mormon Leadership, 1830-1841."]] ...
Mormon historical literature in the past has been one-sided, either expressing an ideal point of view-we were always right; or an anti-Mormon point of view-you Mormons caused all your own problems. Yours is a straightforward account, trying to discover historical truth, whatever the outcome. To me the pleasure of the dissertation by the fact that you reconciled the traditional pro and anti accounts, pointing out the facts on which earlier accounts were based and why they made the conclusions they did, and then giving the straight dope, which in many instances was neither pro nor anti but somewhere in-between. ...
[Confessions of a Mormon historian : the diaries of Leonard J. Arrington, 1971-1997, Gary James Bergera, editor, Signature Books, 2018]
110 years ago today - Feb 12, 1911
BYU professor Ralph V. Chamberlin's "Darwin Centennial Speech" ignites controversy. General authorities (as the school's trustees) fire him and professor Henry Peterson. BYU students protest the dismissals with petitions and demonstrations.
[The Mormon Hierarchy - Extensions of Power by D. Michael Quinn, [New Mormon History database (http://bit.ly/NMHdatabase)]]
[The Mormon Hierarchy - Extensions of Power by D. Michael Quinn, [New Mormon History database (http://bit.ly/NMHdatabase)]]
115 years ago today - Feb 12, 1906
The SALT LAKE TRIBUNE expose of the endowment ceremony: "Mysteries of the Endowment House". It is later published and distributed as a pamphlet "Mysteries of the endowment house and oath of vengeance of the Mormon church."
115 years ago today - Feb 12, 1906
The policy of the Church from the beginning has been, and now is, opposed to waltzing, so far as it has had power to do so. That particular dance has been excluded from our social gatherings but so strong has been the desire of our young people to indulge in the waltz that it has been considered an act of discretion in some places to permit those in charge of dances to allow the young people a limited number of what is called round dances. . . . It has been considered better to allow a limited number of round dances in our social gatherings which we ourselves control rather than to furnish excuses for our young people to indulge in these dances elsewhere, and for this reason they have been allowed.
[First Presidency, Letter to Anthony W. Ivins, as quoted in Minutes of the Apostles of The Church of Jesus Christ of Latter-day Saints, 1835-1951, Electronic Edition, 2015]
[First Presidency, Letter to Anthony W. Ivins, as quoted in Minutes of the Apostles of The Church of Jesus Christ of Latter-day Saints, 1835-1951, Electronic Edition, 2015]
155 years ago today - 1866. February 12
Second Counselor Daniel H. Wells: Elected mayor of Salt Lake City, serving ten turbulent years of increasing anti-Mormon hostility.
[Van Wagoner, Richard and Walker, Steven C., A Book of Mormons, http://amzn.to/newmormonstudies]
[Van Wagoner, Richard and Walker, Steven C., A Book of Mormons, http://amzn.to/newmormonstudies]
165 years ago today - Feb 12, 1856 (Tuesday)
The Seventies, now numbering 40 quorums, commenced a jubilee in G.S.L. City, which lasted five days. Their hall, which had undergone a thorough improvement, was again dedicated.
[Jenson, Andrew, Church Chronology]
[Jenson, Andrew, Church Chronology]
170 years ago today - Feb 12, 1851
The provisional state of Deseret authorizes and requests President Brigham Young, as governor of the territory, to procure a block of marble to be used in building the Washington Monument, which is under construction at the nation's capital.
180 years ago today - Feb 12, 1841
[Wilford Woodruff]
{Omens} In the fall of 1840 the great chandelier in the representatives Hall in washington weighing about 6,000 lbs, fell with a tremendious crash & broke into a thousand atoms. About the same time the female figure godess of liberty on the east side of the capitol lost her hand that held the balances. It broke of itself just below the elbow & it fell. April 4th 1841 President Harrison Died in one month after taking the chair.
[Wilford Woodruff's Journal: 1833-1898 Typescript, Volumes 1-9, Edited by Scott G. Kenney, Signature Books 1993, http://amzn.to/newmormonstudies]
{Omens} In the fall of 1840 the great chandelier in the representatives Hall in washington weighing about 6,000 lbs, fell with a tremendious crash & broke into a thousand atoms. About the same time the female figure godess of liberty on the east side of the capitol lost her hand that held the balances. It broke of itself just below the elbow & it fell. April 4th 1841 President Harrison Died in one month after taking the chair.
[Wilford Woodruff's Journal: 1833-1898 Typescript, Volumes 1-9, Edited by Scott G. Kenney, Signature Books 1993, http://amzn.to/newmormonstudies]
25 years ago today - Feb 11, 1996
In an official editorial against allowing Utah's high schools to have clubs for gay and lesbian students, the Deseret News comments: "It is still appalling that more than half of the identified hate crimes in Utah are aimed at homosexuals." The editorial concludes by affirming the attitude on which such hate crimes are based: "homosexual activities and practices are an abomination, not just some 'alternative lifestyle' no better or worse than others." Within days Salt Lake City's school board prohibits all extracurricular clubs as the only way to stop students from forming homosexually oriented clubs and still comply with federal laws against discrimination in public schools. These events are reported by the major national newspapers and network television news programs.
[The Mormon Hierarchy - Extensions of Power by D. Michael Quinn, [New Mormon History database (http://bit.ly/NMHdatabase)]]
[The Mormon Hierarchy - Extensions of Power by D. Michael Quinn, [New Mormon History database (http://bit.ly/NMHdatabase)]]
55 years ago today - Feb 11, 1966
Ezra Taft Benson spoke about the right-wing John Birch Society to a standing-room-only crowd at the Assembly Hall on Salt Lake Temple Square. He charged that "a minority bloc of American liberals [had] formed a propaganda coalition with the Communists . . . [and] drew the line of fire away from the Communist Conspiracy and to focus the heat of attack on the patriots." Benson added that this conspiracy of liberals and Communists "decided to level practically their entire arsenal on The John Birch Society."
Benson then told this February 1966 meeting on Temple Square that he had read the Birch Society's Blue Book, Robert Welch's The Politician, and recommended that the audience subscribe to the Birch Society's official magazine American Opinion. His talk even included the mailing address. Of his support for the Birch Society, the Deseret News added Benson's comment to the Mormons on Temple Square: "It has been very unpopular to defend this group," he said, "But I can remember when it was unpopular to defend my own church."
[Ezra Taft Benson, "Stand Up For Freedom," address to the Utah Forum for the American Idea, Assembly Hall, Temple Square, Salt Lake City, 11 Feb. 1966, typescript, 9, 11, Vertical File, Special Collections, Marriott Library; "Benson Hits Liberals' 'Conspiracy': Assails Plots, Propaganda," Salt Lake Tribune, 12 Feb. 1966,17. From D. Michael Quinn, Ezra Taft Benson and Mormon Political Conflicts, Dialogue: A Journal of Mormon Thought 26:2 (Summer 1992), also in Quinn, The Mormon Hierarchy: Extensions of Power Salt Lake City (Signature Books, 1994), Chapter 3.]
Benson then told this February 1966 meeting on Temple Square that he had read the Birch Society's Blue Book, Robert Welch's The Politician, and recommended that the audience subscribe to the Birch Society's official magazine American Opinion. His talk even included the mailing address. Of his support for the Birch Society, the Deseret News added Benson's comment to the Mormons on Temple Square: "It has been very unpopular to defend this group," he said, "But I can remember when it was unpopular to defend my own church."
[Ezra Taft Benson, "Stand Up For Freedom," address to the Utah Forum for the American Idea, Assembly Hall, Temple Square, Salt Lake City, 11 Feb. 1966, typescript, 9, 11, Vertical File, Special Collections, Marriott Library; "Benson Hits Liberals' 'Conspiracy': Assails Plots, Propaganda," Salt Lake Tribune, 12 Feb. 1966,17. From D. Michael Quinn, Ezra Taft Benson and Mormon Political Conflicts, Dialogue: A Journal of Mormon Thought 26:2 (Summer 1992), also in Quinn, The Mormon Hierarchy: Extensions of Power Salt Lake City (Signature Books, 1994), Chapter 3.]
100 years ago today - Feb 11, 1921
While touring the Kilauea Volcano in Hawaii, Elder David O. McKay is impressed by the Spirit to move those with him away from a ledge overlooking the volcano just before the ledge collapses into the volcano.
110 years ago today - Feb 11, 1911
[Heber J. Grant]
Attended the meeting of the Twelve ... and after discussing the status of Bros Peterson and Bro Chamberlin we were unanimous of the opinion that it was unsafe for them to continue teaching at the B.Y.U.
[The were teaching about evolution and modern biblical scholarship. A large percentage of the student body protested their firing.]
[The Diaries of Heber J. Grant, 1880-1945, Abridged, Digital Edition Salt Lake City, Utah, 2015]
Attended the meeting of the Twelve ... and after discussing the status of Bros Peterson and Bro Chamberlin we were unanimous of the opinion that it was unsafe for them to continue teaching at the B.Y.U.
[The were teaching about evolution and modern biblical scholarship. A large percentage of the student body protested their firing.]
[The Diaries of Heber J. Grant, 1880-1945, Abridged, Digital Edition Salt Lake City, Utah, 2015]
110 years ago today - Feb 11, 1911
The New York Times gives its first theater review of actress Hazel Dawn. With her debut on the London stage in 1910, she is the first nationally recognized star of the twentieth century who publicly acknowledges Mormonism (e.g. Who's Who entry).
[The Mormon Hierarchy - Extensions of Power by D. Michael Quinn, [New Mormon History database (http://bit.ly/NMHdatabase)]]
[The Mormon Hierarchy - Extensions of Power by D. Michael Quinn, [New Mormon History database (http://bit.ly/NMHdatabase)]]
120 years ago today - Monday, Feb 11, 1901
[Rudger Clawson]
... Before going to meeting Bp. Thomas [of Idaho Falls] informed [me] that a peculiar and somewhat serious condition prevailed in the ward and he wanted counsel regarding it. He said that one of the sisters had been speaking in tongues at their fast meetings and he feared that it was not done by the Spirit of the Lord. A very unpleasant and unsatisfactory feeling prevailed in the meeting whenever she spoke or sang in tongues. And not only so but the interpretation was not given of the Spirit of God. As a further evidence that the tongue was not from the Lord, one of the sisters in the congregation immediately upon hearing the tongue was visibly affected and went into spasms.
Upon one occasion the bishopric administered to her and rebuked the spirit that was afflicting her, but the administration was without effect. The afflicted sister, contrary to the order of the church, called upon one of her sisters to rebuke the spirit, which was done and it left her. The bishop took occasion to point out to the saints the evil resulting from the exercise of this strange tongue and warned them against it. This greatly angered a young man, who was related to the sister who had spoken in tongues, and who had just returned from a mission to the world, and he arose in the meeting and cursed the bishop in the name of the Lord.
I was very much shocked at the bishop's statement and said that it now became his solemn duty to forbid the sister alluded to from further exercising the strange tongue; and that the young man who had so grievously offended, should be called to answer before the bishop's court, and that if he did not make ample and humble reparation for his fault, he should be disfellowshipped, and the case sent to the high council for further action.
[Stan Larson (editor), A Ministry of Meetings: The Apostolic diaries of Rudger Clawson, Signature Books in association with Smith Research Associates, Salt Lake City, 1993, http://bit.ly/rudgerclawson]
... Before going to meeting Bp. Thomas [of Idaho Falls] informed [me] that a peculiar and somewhat serious condition prevailed in the ward and he wanted counsel regarding it. He said that one of the sisters had been speaking in tongues at their fast meetings and he feared that it was not done by the Spirit of the Lord. A very unpleasant and unsatisfactory feeling prevailed in the meeting whenever she spoke or sang in tongues. And not only so but the interpretation was not given of the Spirit of God. As a further evidence that the tongue was not from the Lord, one of the sisters in the congregation immediately upon hearing the tongue was visibly affected and went into spasms.
Upon one occasion the bishopric administered to her and rebuked the spirit that was afflicting her, but the administration was without effect. The afflicted sister, contrary to the order of the church, called upon one of her sisters to rebuke the spirit, which was done and it left her. The bishop took occasion to point out to the saints the evil resulting from the exercise of this strange tongue and warned them against it. This greatly angered a young man, who was related to the sister who had spoken in tongues, and who had just returned from a mission to the world, and he arose in the meeting and cursed the bishop in the name of the Lord.
I was very much shocked at the bishop's statement and said that it now became his solemn duty to forbid the sister alluded to from further exercising the strange tongue; and that the young man who had so grievously offended, should be called to answer before the bishop's court, and that if he did not make ample and humble reparation for his fault, he should be disfellowshipped, and the case sent to the high council for further action.
[Stan Larson (editor), A Ministry of Meetings: The Apostolic diaries of Rudger Clawson, Signature Books in association with Smith Research Associates, Salt Lake City, 1993, http://bit.ly/rudgerclawson]
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