[We]could see the auxiliaries running the Church as it were. . . . We had no Priesthood board but they had large and talented and powerful Mutual boards and Sunday school boards and Relief Society boards and Primary boards. And they scattered throughout the Church teaching their message, and they were talented people and taught so well that the auxiliaries of the Church were far more effective and powerful in the members' idea and view than the were the Priesthood quorums. . . . So I would say, to characterize the Church prior to Correlation, that the auxiliaries ran it and everything took second place to them.
[David O. McKay and the Rise of Modern Mormonism, by Greg Prince, chapter 4 footnote 15. A. Theodore Tuttle interview, October 11, 1977]
50 years ago today - Oct 11, 1972
A First Presidency letter authorizes young men to be ordained to the office of elder at age eighteen, no longer limiting the elder's office to the age for missionaries.
[The Mormon Hierarchy - Extensions of Power by D. Michael Quinn, [New Mormon History database ( http://bit.ly/NMHdatabase )]]
[The Mormon Hierarchy - Extensions of Power by D. Michael Quinn, [New Mormon History database ( http://bit.ly/NMHdatabase )]]
140 years ago today - Oct 11, 1882
[James E. Talmage]
[Talmage's reasons for not attending a dance:]
[...] 1-One must know how to dance: I do not; 2-one must wear a dress suit: I have none; 3-one must have a lady: I have none; 4-one must hire a carriage and pair for going and coming, etc.: I cannot afford it.
[The Journals of James E. Talmage—Excerpts, Compiled by J. Trevor Antley, https://docs.google.com/document/d/1dOE6pgN6OkBJIq-X73JGpCdt0p5b8_UdfTfLREz4uTg/]
[Talmage's reasons for not attending a dance:]
[...] 1-One must know how to dance: I do not; 2-one must wear a dress suit: I have none; 3-one must have a lady: I have none; 4-one must hire a carriage and pair for going and coming, etc.: I cannot afford it.
[The Journals of James E. Talmage—Excerpts, Compiled by J. Trevor Antley, https://docs.google.com/document/d/1dOE6pgN6OkBJIq-X73JGpCdt0p5b8_UdfTfLREz4uTg/]
140 years ago today - Oct 11, 1882
The First Presidency and apostles vote privately that John T. Caine be a candidate for Utah's delegate to Congress. Three hours later the Council of Fifty convenes, discusses who should be the delegate, and also nominates Caine. This is the clearest example of the hierarhcy directing the meetings of the Fifty to arrive at pre-determined decisions.
[The Mormon Hierarchy - Extensions of Power by D. Michael Quinn, [New Mormon History database ( http://bit.ly/NMHdatabase )]]
[The Mormon Hierarchy - Extensions of Power by D. Michael Quinn, [New Mormon History database ( http://bit.ly/NMHdatabase )]]
140 years ago today - Wednesday, Oct 11, 1882
[Council of Fifty]
... Recorder [George Q.] Cannon spoke on the necessity of having a committee to instruct delegates as to who to vote for, suggesting J. F. Smith as chairman. The following Co[untie]s were represented[:] ....
[Selected Minutes of the Council of Fifty, Quinn Papers, Beinecke Library, as quoted in Jedediah S. Rogers (editor), The Council of Fifty: A Documentary History, Signature Books (2014)]
... Recorder [George Q.] Cannon spoke on the necessity of having a committee to instruct delegates as to who to vote for, suggesting J. F. Smith as chairman. The following Co[untie]s were represented[:] ....
[Selected Minutes of the Council of Fifty, Quinn Papers, Beinecke Library, as quoted in Jedediah S. Rogers (editor), The Council of Fifty: A Documentary History, Signature Books (2014)]
160 years ago today - Oct 11, 1862
Brigham Young writes his son Brigham Jr.: "It is now going on two years and a half since I have used a particle of tobacco. . ."
165 years ago today - Oct. 11, 1857
[Lorenzo Snow]
"It is much more difficult for wives to learn than it is for husbands, because women have not the degree of light and knowledge that their husbands have."
[Journal of Discourses 5:315]
"It is much more difficult for wives to learn than it is for husbands, because women have not the degree of light and knowledge that their husbands have."
[Journal of Discourses 5:315]
190 years ago today - Oct 11, 1832
Mormon Missionary Orson Hyde, after visiting a group he calls "Cochranites" describes them in his journal as having a "Wonderful lustful spirit, because they believe in a 'plurality of wives' which they call spiritual wives, knowing them not after the flesh but after the spirit, but by the appearance they know one another after the flesh."
65 years ago today - Thu Oct 10, 1957
[David O. McKay Office Journal]
In Council meeting this morning I referred to the attempted expansion in Huntsville by the Catholics; that they had purchased some additional property on the west, and price seems to be no question to them . . . . I mentioned this just to let the Brethren know what the Catholics are trying to do there. Sometime ago they tried to buy the Bingham property just a short distance from their present holdings for the purpose of establishing a nunnery, and it may be that is the purpose they have in mind in trying to get this property in the middle field. I hope to purchase 50 acres of the land for myself in order to help the Bishop secure possession of the property. I said, "The Catholic Church is against us, and wherever they can prevent our growth they are going to do it."
[McKay, David O., Office Journal]
In Council meeting this morning I referred to the attempted expansion in Huntsville by the Catholics; that they had purchased some additional property on the west, and price seems to be no question to them . . . . I mentioned this just to let the Brethren know what the Catholics are trying to do there. Sometime ago they tried to buy the Bingham property just a short distance from their present holdings for the purpose of establishing a nunnery, and it may be that is the purpose they have in mind in trying to get this property in the middle field. I hope to purchase 50 acres of the land for myself in order to help the Bishop secure possession of the property. I said, "The Catholic Church is against us, and wherever they can prevent our growth they are going to do it."
[McKay, David O., Office Journal]
80 years ago today - Oct 10, 1942
[Heber J. Grant]
In one of my conversations with him [i.e., Presiding Patriarch Joseph F. Smith] he told me that President Smith's widow, Mary T. Smith, mother of Dr. Silas Smith, told him that he had a conversation with her and that President Joseph F. Smith had told her that the Patriarch belonged in his line. I was very happy to have that information. It is a great satisfaction to me to know President Joseph F. Smith felt that the patriarchal line should go to his family instead of John Smith's line.
[The Diaries of Heber J. Grant, 1880-1945, Abridged, Digital Edition Salt Lake City, Utah, 2015]
In one of my conversations with him [i.e., Presiding Patriarch Joseph F. Smith] he told me that President Smith's widow, Mary T. Smith, mother of Dr. Silas Smith, told him that he had a conversation with her and that President Joseph F. Smith had told her that the Patriarch belonged in his line. I was very happy to have that information. It is a great satisfaction to me to know President Joseph F. Smith felt that the patriarchal line should go to his family instead of John Smith's line.
[The Diaries of Heber J. Grant, 1880-1945, Abridged, Digital Edition Salt Lake City, Utah, 2015]
105 years ago today - Oct 10, 1917
145th Field Artillery regiment departs Utah for duty in the "Great War" (World War I). Nearly all of its 1,300 to 1,500 officers and enlisted men are LDS, so the unit is nicknamed "the Mormon regiment." Seventy's president B.H. Roberts serves in the regiment as a chaplain. He is the first active general authority since 1846 to participate in a U.S. war and is among the first three Mormons to serve as U.S. military chaplains. There are 665 deaths (including missing-in-action) among the 21,000 Utahns (primarily Mormons) who serve in World War I.
[The Mormon Hierarchy - Extensions of Power by D. Michael Quinn, [New Mormon History database ( http://bit.ly/NMHdatabase )]]
[The Mormon Hierarchy - Extensions of Power by D. Michael Quinn, [New Mormon History database ( http://bit.ly/NMHdatabase )]]
130 years ago today - Oct 10, 1892
[John Nuttall]
It was represented that there are five large windows needed [for the Salt Lake Temple] which will cost $1500.00 each. Bro[ther]s. John R Winder, M[oses] Thatcher, Geo[rge] Romney, H[eber] J Grant & J[ohn] R Murdock agreed to each furnish 1 window. Pres[iden]t Jos[eph] F Smith moved that we accept the offer of these brethren. Sec[onded] & Car[rie]d. Elder B. H. Roberts suggested that a Bureau of Information be established at the Worlds Fair so that Elders can be appointed and printed matter provided to give information to the thousands who will attend there. Elder A[ngus]. M Cannon also suggested such a bureau at Salt Lake City. On motion of Elder Moses Thatcher the consideration of these suggestions was left to the First Presidency for such action as they deem proper. On motion a few of the brethren were requested to take the names and amounts which each one present felt to give to the completion of the Temple. $50,000.00 was subscribed at this meeting.
[L. John Nuttall, Diary, as quoted in Minutes of the Apostles of The Church of Jesus Christ of Latter-day Saints, 1835-1951, Electronic Edition, 2015]
It was represented that there are five large windows needed [for the Salt Lake Temple] which will cost $1500.00 each. Bro[ther]s. John R Winder, M[oses] Thatcher, Geo[rge] Romney, H[eber] J Grant & J[ohn] R Murdock agreed to each furnish 1 window. Pres[iden]t Jos[eph] F Smith moved that we accept the offer of these brethren. Sec[onded] & Car[rie]d. Elder B. H. Roberts suggested that a Bureau of Information be established at the Worlds Fair so that Elders can be appointed and printed matter provided to give information to the thousands who will attend there. Elder A[ngus]. M Cannon also suggested such a bureau at Salt Lake City. On motion of Elder Moses Thatcher the consideration of these suggestions was left to the First Presidency for such action as they deem proper. On motion a few of the brethren were requested to take the names and amounts which each one present felt to give to the completion of the Temple. $50,000.00 was subscribed at this meeting.
[L. John Nuttall, Diary, as quoted in Minutes of the Apostles of The Church of Jesus Christ of Latter-day Saints, 1835-1951, Electronic Edition, 2015]
135 years ago today - Oct 10, 1887
[Heber J. Grant]
Since the Th I have kept pencil mems. from which to write up my journal, as I have not had time to attend to it each day on account of the many meetings I have had to attend. I find that in making up my record for the Th that I missed recording the following remarks of the brethren viz. Moses Thatcher, said that in as much as some of his aged brethren felt that he was too sensitive, he was willing to accept correction from any of them He said he would willingly consecrate all he possessed if he could be relieved from the great responsibility he was under on account of his calling as an Apostle, but he continued I do say however, that I distrust the methods of Geo Q. Cannon and I also know that the people have the same distrust. I have proven my trust in the work of God
both with my means and my acts. I had the confidence of Brigham Young during his life and also the confidence of John Taylor until late years.
(It was with difficulty Moses restrained his tears when talking as he felt keenly the lack of confidence existing at the present time.)
Erastus Snow I speak frankly and I can say that there is a distrust in the hearts of the people caused by certain measures that they think Geo Q. is responsible for. He was sure many of the leading men felt this way.
Franklin D. Richards felt deep regret that we were not united even as a drop of water Sorry apostles should have any feelings towards each other. When Bros. Cannon & Smith were restored to our quorum, one thing after another was brought up against brother Cannon, and it did seem to him the brethren were trying to pile things upon him.
When the John Q. matter was brought up instead of trying to aid him to stand up under his great affliction we seemed to try and see how much we could heap upon him. It looked like the brethren felt to say '1/2Now we have a chance let us pile it on.'| He had voted against his own conviction to have the Church books delivered to the Auditing Committee so as to be one with his brethren. He felt sorry that the brethren distrusted Geo Q. he had the most perfect confidence in him and in all of his brethren. Wished we could get in a place where we could dress in the robes of the priesthood and pray as a quorum to Almighty God for his blessings. He asked which of us would have done better had we been placed in Bro Cannon's place.
Joseph F. Smith said as brother Cannon has asked the brethren to express their feelings against him, he was happy to say he had no bitterness or ill feelings in this matter and his only interest was to have the brethren become united. Personally he had good feelings towards Geo Q. Cannon and confidence in him and his integrity of heart. Felt many things were attributed to Geo Q. that should be attributed to Prest Taylor. I have not lost confidence in brother Cannon nor any of my brethren. I feel that these men here are prayerful honest men. I feel that the brethren should be perfectly frank and honest in telling their feelings. Am of the opinion this matter will never be settled unless every man shall tell all there is in his heart.
Wilford Woodruff, Felt that brother Cannon had made all the explanations any honorable man could be asked to make and he was satisfied and felt the brethren should be.
Joseph F. Smith felt that in as much as brothers Thatcher and Grant had said they were not perfectly satisfied he did not feel that the matter could be settled if they were to say they were satisfied Wanted these things settled finally and for ever when they are settled. He felt that there must be some mellowing down of the brethren's feelings before a settlement could be arrived at that would really be a settlement.
W. Woodruff then adjourned our meeting.
(The above remarks belong to my record for Oct 5/87)
[The Diaries of Heber J. Grant, 1880-1945, Abridged, Digital Edition Salt Lake City, Utah, 2015]
Since the Th I have kept pencil mems. from which to write up my journal, as I have not had time to attend to it each day on account of the many meetings I have had to attend. I find that in making up my record for the Th that I missed recording the following remarks of the brethren viz. Moses Thatcher, said that in as much as some of his aged brethren felt that he was too sensitive, he was willing to accept correction from any of them He said he would willingly consecrate all he possessed if he could be relieved from the great responsibility he was under on account of his calling as an Apostle, but he continued I do say however, that I distrust the methods of Geo Q. Cannon and I also know that the people have the same distrust. I have proven my trust in the work of God
both with my means and my acts. I had the confidence of Brigham Young during his life and also the confidence of John Taylor until late years.
(It was with difficulty Moses restrained his tears when talking as he felt keenly the lack of confidence existing at the present time.)
Erastus Snow I speak frankly and I can say that there is a distrust in the hearts of the people caused by certain measures that they think Geo Q. is responsible for. He was sure many of the leading men felt this way.
Franklin D. Richards felt deep regret that we were not united even as a drop of water Sorry apostles should have any feelings towards each other. When Bros. Cannon & Smith were restored to our quorum, one thing after another was brought up against brother Cannon, and it did seem to him the brethren were trying to pile things upon him.
When the John Q. matter was brought up instead of trying to aid him to stand up under his great affliction we seemed to try and see how much we could heap upon him. It looked like the brethren felt to say '1/2Now we have a chance let us pile it on.'| He had voted against his own conviction to have the Church books delivered to the Auditing Committee so as to be one with his brethren. He felt sorry that the brethren distrusted Geo Q. he had the most perfect confidence in him and in all of his brethren. Wished we could get in a place where we could dress in the robes of the priesthood and pray as a quorum to Almighty God for his blessings. He asked which of us would have done better had we been placed in Bro Cannon's place.
Joseph F. Smith said as brother Cannon has asked the brethren to express their feelings against him, he was happy to say he had no bitterness or ill feelings in this matter and his only interest was to have the brethren become united. Personally he had good feelings towards Geo Q. Cannon and confidence in him and his integrity of heart. Felt many things were attributed to Geo Q. that should be attributed to Prest Taylor. I have not lost confidence in brother Cannon nor any of my brethren. I feel that these men here are prayerful honest men. I feel that the brethren should be perfectly frank and honest in telling their feelings. Am of the opinion this matter will never be settled unless every man shall tell all there is in his heart.
Wilford Woodruff, Felt that brother Cannon had made all the explanations any honorable man could be asked to make and he was satisfied and felt the brethren should be.
Joseph F. Smith felt that in as much as brothers Thatcher and Grant had said they were not perfectly satisfied he did not feel that the matter could be settled if they were to say they were satisfied Wanted these things settled finally and for ever when they are settled. He felt that there must be some mellowing down of the brethren's feelings before a settlement could be arrived at that would really be a settlement.
W. Woodruff then adjourned our meeting.
(The above remarks belong to my record for Oct 5/87)
[The Diaries of Heber J. Grant, 1880-1945, Abridged, Digital Edition Salt Lake City, Utah, 2015]
140 years ago today - 1882. October 10
(Heber J. Grant) : Accepted as member of the Council of Fifty—its youngest member—just days before the revelation naming him as one of the new members of the Quorum of the Twelve.
[Van Wagoner, Richard and Walker, Steven C., A Book of Mormons, http://amzn.to/newmormonstudies]
[Van Wagoner, Richard and Walker, Steven C., A Book of Mormons, http://amzn.to/newmormonstudies]
140 years ago today - Tuesday, Oct 10, 1882
[Franklin D. Richards]
At 10-met with Council of Kingdom [Fifty]. Morning spent reading lengthy minutes & Revelations & adopting them. ...
[Franklin D. Richards journal, as quoted in Jedediah S. Rogers (editor), The Council of Fifty: A Documentary History, Signature Books (2014)]
At 10-met with Council of Kingdom [Fifty]. Morning spent reading lengthy minutes & Revelations & adopting them. ...
[Franklin D. Richards journal, as quoted in Jedediah S. Rogers (editor), The Council of Fifty: A Documentary History, Signature Books (2014)]
155 years ago today - Oct 10, 1867
[Wilford Woodruff]
We all Met with a party of Zions Camp. There were some 40 members of Zions Camp preset Out of 205 who went off to Missouri to redeem Zion in 1834, thirty three years ago. We had Addresses from several of the Brethren. Presidet Young said when they returned to kirtland some said they had been on a Tomfools Errand. Presidet Young said he would not sell the Experience & knowledge he gained upon that Mission for this whole world in its present State. He watched Joseph while upon that Mission, & it was there that he learned how to govern rule & direct this Church & kingdom.
[Wilford Woodruff's Journal: 1833-1898 Typescript, Volumes 1-9, Edited by Scott G. Kenney, Signature Books 1993, http://amzn.to/newmormonstudies]
We all Met with a party of Zions Camp. There were some 40 members of Zions Camp preset Out of 205 who went off to Missouri to redeem Zion in 1834, thirty three years ago. We had Addresses from several of the Brethren. Presidet Young said when they returned to kirtland some said they had been on a Tomfools Errand. Presidet Young said he would not sell the Experience & knowledge he gained upon that Mission for this whole world in its present State. He watched Joseph while upon that Mission, & it was there that he learned how to govern rule & direct this Church & kingdom.
[Wilford Woodruff's Journal: 1833-1898 Typescript, Volumes 1-9, Edited by Scott G. Kenney, Signature Books 1993, http://amzn.to/newmormonstudies]
180 years ago today - Oct 10, 1842
Missionary (and later president) Lorenzo Snow delivers two ornamentally bound copies of the Book of Mormon to Queen Victoria and Prince Albert through Sir Henry Wheatly. Queen Victoria probably never read, and may never have handled this presentation copy, but it has since resided in the Royal Library at Windsor Castle.
[Quinn, D. Michael, The Mormon Hierarchy: Origins of Power, Appendix 7: Selected Chronology of the Church of Jesus Christ of Latter-day Saints, 1830-47, http://amzn.to/origins-power]
[Quinn, D. Michael, The Mormon Hierarchy: Origins of Power, Appendix 7: Selected Chronology of the Church of Jesus Christ of Latter-day Saints, 1830-47, http://amzn.to/origins-power]
190 years ago today - Oct 10, 1832
[Nathan Willis]
About two years since, Smith pretended to have been directed, in a dream, or vision, to a certain spot located between the village of Palmyra and Manchester. A slight excavation of the earth, enabled him to arrive at this new revelation, written in mysterious characters, upon gold plates. A pair of spectacles, of strange and peculiar construction were found with the plates, to aid the optics of the prophet. Soon after another very fortunate circumstance occurred. This was the introduction of Oliver Cowdery, to whom, and whom only, was given the ability—with the aid of spectacles-to translate the mysterious characters . . .
[Boston Recorder; Mormonr (mormonr.org/sources)]
About two years since, Smith pretended to have been directed, in a dream, or vision, to a certain spot located between the village of Palmyra and Manchester. A slight excavation of the earth, enabled him to arrive at this new revelation, written in mysterious characters, upon gold plates. A pair of spectacles, of strange and peculiar construction were found with the plates, to aid the optics of the prophet. Soon after another very fortunate circumstance occurred. This was the introduction of Oliver Cowdery, to whom, and whom only, was given the ability—with the aid of spectacles-to translate the mysterious characters . . .
[Boston Recorder; Mormonr (mormonr.org/sources)]
75 years ago today - Oct 9, 1947
[Spencer W. Kimball]
In the 10 o'clock meeting with the First Presidency and the Council of the 12 the matter of the negro was brought up for discussion again. I think I felt in this meeting the spirit of revelation more pronounced than in any meeting I have attended. The spirit of unity was manifest. All the Brethren seemed to see alike through the sweet spirit throughout the meeting, and I was almost overcome with the delightful experience. The Brethren seemed unified in feeling that we could not withhold the regular gospel blessings from the colored people, and that though we were unable yet to give them the Priesthood, perhaps we should not withhold from the m the other blessings of the gospel which are available to them ... [Note: Ezra Taft Benson related the experiences of the Hope family, black members of the Church who were ostracized by their LDS congregation at Cincinnati and were asked by the branch president not to come back, so they held their own Sunday services in their home.]
[Spencer W. Kimball, Diary, as quoted in Minutes of the Apostles of The Church of Jesus Christ of Latter-day Saints, 1835-1951, Electronic Edition, 2015]
In the 10 o'clock meeting with the First Presidency and the Council of the 12 the matter of the negro was brought up for discussion again. I think I felt in this meeting the spirit of revelation more pronounced than in any meeting I have attended. The spirit of unity was manifest. All the Brethren seemed to see alike through the sweet spirit throughout the meeting, and I was almost overcome with the delightful experience. The Brethren seemed unified in feeling that we could not withhold the regular gospel blessings from the colored people, and that though we were unable yet to give them the Priesthood, perhaps we should not withhold from the m the other blessings of the gospel which are available to them ... [Note: Ezra Taft Benson related the experiences of the Hope family, black members of the Church who were ostracized by their LDS congregation at Cincinnati and were asked by the branch president not to come back, so they held their own Sunday services in their home.]
[Spencer W. Kimball, Diary, as quoted in Minutes of the Apostles of The Church of Jesus Christ of Latter-day Saints, 1835-1951, Electronic Edition, 2015]
75 years ago today - Oct 9, 1947
Letter read from Evan A. Borrowman, a stake missionary in the Los Angeles stake, asking questions regarding the Church's attitude toward the negro. Attention was also called to correspondence with O. J. Umondak of Nigeria, Africa, asking that missionaries be sent to the people of that land. Elder Joseph Fielding Smith called attention to the report of the Council of the Twelve under the date of April 23, 1940, reporting on an assignment given by this Council regarding permitting a person to receive the Priesthood who has any degree of negro blood, at which time it was the recommendation of the Twelve that the ruling of the past being that a person with the slightest degree of negro blood cannot receive the Priesthood. President [J. Reuben] Clark called attention to the sentiment among many people in this country to the point that we should break down all racial lines, as a result of which sentiment negro people have acquired an assertiveness that they become impudent. President Clark again repeated what he had previously said on a number of occasions that in South America, and particularly Brazil, we are entering into a situation in doing missionary work among these people where it is very difficult if not impossible to tell who has negro blood and who has not. He said that if we are baptizing Brazilians we are almost certainly baptizing people of negro blood, and that if the Priesthood is conferred upon them, which no doubt is, we are facing a very serious problem. President Clark said that his heart bleeds for the negroes, that he had had them in his home and some of them were very fine people, that he felt we should give them every right and blessing to which they are entitled. He said he was wondering whether we could not work out a plan whereby, while not conferring the Priesthood as such upon them, we could give them opportunity to participate in the work certainly of the Aaronic Priesthood grades. In connection with this discussion Brother [Joseph] Anderson, at the request of the First Presidency, read to the Council ex[c]erpts from minutes of the Council meeting held May 28, 1879 and June 4, 1879, in which this matter of ordaining to the priesthood brethren with colored blood in their veins was discussed at considerable length and which minutes give among other things [a] copy of a blessing under the hands of Joseph Smith Sr. upon Elijah Abel, a negro. The suggestion was made that a compilation be made for the Brethren of the Council of all material that can be brought together upon this subject. Elder Stephen L Richards moved that this material be prepared under the direction of the First Presidency in any way they may see fit. Motion seconded and unanimously approved. It was decided to postpone answer to the letter from Brother Borrowman and also to correspondence from O.J. Umondak of Nigeria, Africa, until the material regarding the negro question has been assembled and the Brethren have had an opportunity to look it over and digest it. President George F. Richards presented to the Council a question as to whether or not there would be any objection to a Brother Hope and his family (negroes), faithful members of the Church who live in Cincin[n]ati, receiving patriarchal blessing. On motion, duly seconded, it was the decision of the Council that negroes who are faithful members of the Church are entitled to patriarchal blessings.
[Minutes, as quoted in Minutes of the Apostles of The Church of Jesus Christ of Latter-day Saints, 1835-1951, Electronic Edition, 2015]
[Minutes, as quoted in Minutes of the Apostles of The Church of Jesus Christ of Latter-day Saints, 1835-1951, Electronic Edition, 2015]
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