[Eliza R. Snow to brances of the Relief Society]
.... "Should members of the Relief Society go to the Bishops for counsel?"
The Relief Society is designed to be a self-governing organization: to relieve the Bishops as well as to relieve the poor, to deal with its members, correct abuses, etc. If difficulties arise between members of a branch which they cannot settle between the members themselves, aided by the teachers, instead of troubling the Bishop, the matter should be referred to their president and her counselors. If the branch board cannot decide satisfactorily, an appeal to the stake board is next in order; if that fails to settle the question, the next step brings it before the general board, from which the only resort is to the Priesthood; but, if possible, we should relieve the Bishops instead of adding to their multitudinous labors.
"Is it necessary for sisters to be set apart to officiate in the sacred ordinances of washing anointing, and laying on of hands in administering to the sick?"
It certainly is not. Any and all sisters who honor their holy endowments, not only have the right, but should feel it a duty, whenever called upon to administer to our sisters in these ordinances, which God has graciously committed to His daughters as well as to His sons; and we testify that when administered and received in faith and humility they are accompanied with all mighty power.
Inasmuch as God our Eather [Father] has revealed these sacred ordinances and committed them to His Saints, it is not only our privilege but our imperative duty to apply them for the relief of human suffering. We think we may safely say thousands can testify that God has sanctioned the administration of these ordinances by our sisters with the manifestations of His healing influence. ...
E. R. Snow Smith.
Salt Lake City, September 12th., 1884.
[4.14 Eliza R. Snow, "To the Branches of the Relief Society," September 12, 1884, as quoted in Matthew J. Grow, Jill Derr, Carol Madsen, and Kate Holbrook, editors, The First Fifty Years of Relief Society: Key Documents in Latter-day Saint Women's History, The Church Historian's Press, 2016, https://churchhistorianspress.org/the-first-fifty-years-of-relief-society/]
175 years ago today - Sep 12, 1849
[Apostle Wilford Woodruff]
Sister Baldwin was attacked at our house this morning with sum thing like the Cholera. We laid Hands upon her & rebuked the desease & she was healed almost instantly. Got up dressed herself eat breakfast & went in to Boston.
[Wilford Woodruff's Journal: 1833-1898 Typescript, Volumes 1-9, Edited by Scott G. Kenney, Signature Books 1993, http://amzn.to/newmormonstudies]
Sister Baldwin was attacked at our house this morning with sum thing like the Cholera. We laid Hands upon her & rebuked the desease & she was healed almost instantly. Got up dressed herself eat breakfast & went in to Boston.
[Wilford Woodruff's Journal: 1833-1898 Typescript, Volumes 1-9, Edited by Scott G. Kenney, Signature Books 1993, http://amzn.to/newmormonstudies]
20 years ago today - Sep 11, 2004
[Joseph Smith Papers project]
The Deseret News reports that "[t]he first volumes of the comprehensive compilation of Smith's writings is scheduled for 2005."
[Joseph Smith Papers Timeline: History of the Joseph Smith Papers Project, MormonWasp Blog (defunct)]
The Deseret News reports that "[t]he first volumes of the comprehensive compilation of Smith's writings is scheduled for 2005."
[Joseph Smith Papers Timeline: History of the Joseph Smith Papers Project, MormonWasp Blog (defunct)]
25 years ago today - Sep 11, 1999
Gordon B. Hinckley, President of the LDS Church, dedicates a new monument to the victims of the 1857 massacre. He says, "[The past] cannot be changed. It is time to leave the entire matter to God."
[Exploring Mormonism: Mountain Meadows Massacre Timeline, http://www.exploringmormonism.com/mountain-meadows-massacre-timeline/]
[Exploring Mormonism: Mountain Meadows Massacre Timeline, http://www.exploringmormonism.com/mountain-meadows-massacre-timeline/]
85 years ago today - Sep 11, 1939
[President Heber J. Grant Diary]
The First Presidency were together awhile and I told them I thought maybe I ought to go away for a week or two and have a rest and call on the Twentieth Century-Fox Film people and make sure they were not going to use anything from the book written by Vardis Fisher. I asked Brother John A. Widtsoe to mark a lot of passages that I ought to read in the book, which he did. I requested Brother Harold B. Lee to call on Parker P. Robison and inquire about our Segolite Soap business. ...
Tonight I read a number of passages in the book 'Children of God' which Brother Widtsoe has marked for me. I am thoroughly disgusted with what a dirty, miserable, contemptible book it is. There ought to be a law that such a book would not be permitted to go through the mail.
[Diary of Heber J. Grant, http://amzn.to/newmormonstudies]
The First Presidency were together awhile and I told them I thought maybe I ought to go away for a week or two and have a rest and call on the Twentieth Century-Fox Film people and make sure they were not going to use anything from the book written by Vardis Fisher. I asked Brother John A. Widtsoe to mark a lot of passages that I ought to read in the book, which he did. I requested Brother Harold B. Lee to call on Parker P. Robison and inquire about our Segolite Soap business. ...
Tonight I read a number of passages in the book 'Children of God' which Brother Widtsoe has marked for me. I am thoroughly disgusted with what a dirty, miserable, contemptible book it is. There ought to be a law that such a book would not be permitted to go through the mail.
[Diary of Heber J. Grant, http://amzn.to/newmormonstudies]
140 years ago today - Sep 11, 1884
Harvey Fletcher, later an internationally recognized research scientist and the "father of the stereophonic sound," is born in Provo, Utah.
140 years ago today - Sep 11, 1884
A letter from former Mormon and Godbeite Henry Lawrence appears in the DESERET NEWS explaining the Liberal party's reason for opposing raising property taxes to build a new public school in Salt Lake City's Eighth Latter-day Saint Ward (until 1890 school districts in the city coincided with Mormon church ward boundaries).
"[First] Utah schools are not free from sectarian biases and influences, not withstanding the statements of the Church party to the contrary.
[Second] a large proportion of the present Territorial school fund is derived from a tax on the property of non-Mormons, who educate their children outside of the district schools. Members of the Liberal Party, and non-Mormons in general, send their children to private schools, not public ones.
[Third] When the time shall come that the school teachers are selected with more regard for their ability for teaching than for their allegiance to a certain creed, then, no doubt, the Liberals will not only send their children to the district schools, but contribute freely for their support."
[On This Day in Mormon History, http://onthisdayinmormonhistory.blogspot.com]
"[First] Utah schools are not free from sectarian biases and influences, not withstanding the statements of the Church party to the contrary.
[Second] a large proportion of the present Territorial school fund is derived from a tax on the property of non-Mormons, who educate their children outside of the district schools. Members of the Liberal Party, and non-Mormons in general, send their children to private schools, not public ones.
[Third] When the time shall come that the school teachers are selected with more regard for their ability for teaching than for their allegiance to a certain creed, then, no doubt, the Liberals will not only send their children to the district schools, but contribute freely for their support."
[On This Day in Mormon History, http://onthisdayinmormonhistory.blogspot.com]
145 years ago today - Sep 11, 1879
.... The Hale family was greatly exasperated [by Joseph and Emma's "elopement"], and perhaps it would not have been safe for Smith to have shown himself at his father-in-law's house. Emma was or had been the idol or favorite of the family, and they all still felt a strong attachment for her, and the permission to return and reconciliation was effected and accomplished by her and perhaps her sister, Mrs. [Elizabeth] Wasson, who lived near Bainbridge, N.Y. The permission for Smith to return all came from the other side, not from Mr. Isaac Hale or his family in Harmony, Pa. ...
[Hiel Lewis]
[Wilhelm Ritter von Wymetal, Joseph Smith, the Prophet, His Family and His Friends (Salt Lake City: Tribune Printing and Publishing Co., 1886), 75., as cited in Dan Vogel, Early Mormon Documents: Hiel Lewis To James T. Cobb]
[Hiel Lewis]
[Wilhelm Ritter von Wymetal, Joseph Smith, the Prophet, His Family and His Friends (Salt Lake City: Tribune Printing and Publishing Co., 1886), 75., as cited in Dan Vogel, Early Mormon Documents: Hiel Lewis To James T. Cobb]
165 years ago today - Sep 11, 1859
In the evening Pres[ident]. D[aniel]. H. Wells, Orson Hyde, Jno. [John] Taylor, Erastus Snow, Geo[rge]. A. Smith, W[ilford]. Woodruff of the Quorum of the Twelve met at the office and conversed upon the bringing the red men to the truth, the degeneracy of the nations when they lose the Spirit of the Lord. Pres[ident]. B[righam]. Young observed the great differences that now exist among the nations arises from a cause similar to Jacob's plan to make the sheep speckled & ring tailed by peeling hazel rods, recorded in the Book of Genesis.
[President's Office Journal, as quoted in Minutes of the Apostles of The Church of Jesus Christ of Latter-day Saints, 1835-1951, Electronic Edition, 2015]
[President's Office Journal, as quoted in Minutes of the Apostles of The Church of Jesus Christ of Latter-day Saints, 1835-1951, Electronic Edition, 2015]
180 years ago today - Sep 11, 1844
[Nauvoo Neighbor]
Story: "A Warning to Tobacco Chewers" -- Editorial -- Humorous account of a tobacco chewer falling asleep with it in his mouth, swallowing it, and dying. It states, "When will men give up the use of this licentious and poisonous weed?"
... - Story: "Trial of Elder Rigdon" -- Editorial -- Describes Elder Rigdon's trial for unchristian like conduct, by his alleged desire to divide the church with false prophecy. Announces his disfellowshipment, along with others....
[http://boap.org/LDS/Nauvoo-Neighbor]
Story: "A Warning to Tobacco Chewers" -- Editorial -- Humorous account of a tobacco chewer falling asleep with it in his mouth, swallowing it, and dying. It states, "When will men give up the use of this licentious and poisonous weed?"
... - Story: "Trial of Elder Rigdon" -- Editorial -- Describes Elder Rigdon's trial for unchristian like conduct, by his alleged desire to divide the church with false prophecy. Announces his disfellowshipment, along with others....
[http://boap.org/LDS/Nauvoo-Neighbor]
100 years ago today - Sep 10, 1924
Boyd K. Packer, later a member of the Quorum of the Twelve Apostles, is born in Brigham City, Utah.
180 years ago today - Sep 10, 1844
[Heber C. Kimball marriage]
wife #3. Ann Alice Gheen, 1827-1879; 5 children: Samuel, Daniel, Andrew, Alice, Sarah (Seckels).
[Hatch, Charles M. and Compton, Todd M. editors, 'A Widow's Tale: 1884-1896 Diary of Helen Mar Kimball Whitney' p. 37]
wife #3. Ann Alice Gheen, 1827-1879; 5 children: Samuel, Daniel, Andrew, Alice, Sarah (Seckels).
[Hatch, Charles M. and Compton, Todd M. editors, 'A Widow's Tale: 1884-1896 Diary of Helen Mar Kimball Whitney' p. 37]
180 years ago today - Sep 10, 1844
ONE HUNDRED YEARS HENCE. 1945.
God, through his servants the prophets, has given all men a clue to the future. In view of this, we were cogitating upon our bed the other night, what would be the state of the world a hundred years hence. In quick succession the events and periods which have filled up nearly six thousand years passed before our mind's eyes, together with the accompanying, " Thus saith the Lord, I will destroy the earth with a flood, after one hundred and twenty years. There shall be seven years of plenty and seven years of famine in Egypt. Israel shall be held captive in Babylon till the land enjoys her Sabbath's seventy years;" and then came Daniel's numbers; and the exact time when the Saviour should be was born, his crucifixion, and second coming.
While thus looking over the "has beens," we fell into a deep sleep, and the angel of our presence came to the bedside and gently said, "Arise" Now, it mattereth not whether we were in the body or out of it; asleep or awake ; on earth or in heaven ; or upon the water or in the air; the sum of the matter is like this:—Our guide, for such we shall call the angel or being that conveyed us, soon brought us in sight of a beautiful city.
As we were nearing the place, a "pillar of fire," seemingly over the most splendid building, lit the city and country for a great distance around, and as we came by, The Temple Of The Lord In Zion, in letters of a pure language, and sparkling like diamonds, disclosed where we were. Our guide went round the city in order to give ns s chance to "count the towers;" and, as it was nearly sunrise, he conducted us into one, that we might have a fair chance to view the glory of Zion by daylight. We seemed to be swallowed up in sublimity. The "pillar of fire" as the sun rose majestically mellowing into a "white cloud," as a shade for the city from heat. The dwellings, so brilliant by night, had the appearance of "precious stones," and the streets glittered like gold, and we marvelled. "Marvel not," said our guide, " this is the fulfilment of the words of Isaiah:—' For brass I will bring gold, and for iron I will bring silver, and for wood brass, and for stones iron: I will also
make thine officers peace, and thine exactors righteousness.' "
Now the eyes of our understanding began to be quickened, and we learned that we were one hundred years ahead of "common life," and we glorified. The "veil" that hides our view from the glory of the upper deep had been taken away, and all things appeared to us as to the Lord. The great earthquake mentioned by John, and other prophets before him, had levelled the mountains over the whole earth:—the "sea" had rolled back as it was in the beginning, the crooked was mode straight, and the rough places plain. The earth yielded her "increase," and the knowledge of God exalted man to the society of resurrected beings. The melody and prayers of the morning in Zion, showed that the "Lord was there," and truly Lo ; for, after breakfast the chariot of Jesus Christ was made ready for a pleasure ride; and the chariots of his "hundred and forty-four thousand" glittered in the retinue of " earth's greatest and best," so gloriously, that the show exhibited the splendour of gods, whose
Father's name they bore on the front of their crowns)
Our curiosity excited us to inquire, what day they celebrated? To which the guide replied, "This is the Feast-day of the Lord to Joseph And Hyrum Smith, for being martyred for the truth, held yearly on the 7th day of the fourth month, throughout all the tribes of Israel!"
Flesh and blood cannot comprehend the greatness of the scene; the worthy of the earth, with Adam at their head; the martyrs of the different dispensations, with Abel at their head; and honourable men from other worlds composed an assemblage of majesty, dignity, and divinity so much above the little pageantry of man in his self-made greatness, that we almost forgot that mortals ever enjoyed anything more than misery, in all the pomp and circumstance of maris power over man ! This was a feast-day for truth! This was the reward of integrity —This was the triumph of " kings and priests" unto God, and was a holiday of eternity! Who could be happier than he that was among the holy throng ? No one; and away we rode out of Zion among her stakes.
At the first city out, we found the Bame spirit—All Were One. While there, the following news, by post, came from the east. It was read from one of the papers just published that morning.
ONE HUNDRED YEARS HENCE.
"In digging for the foundation of our new Temple in the 124th city of Joseph, near where it is supposed the city of New York once stood, a large square stone was taken from the ruins of some building, which, by a seam in it, indicated more than mere stone. The seam being opened, disclosed a lead box about six by eight inches square. This box was soon found to contain several daily papers of its time, together with some coin of the old government of the United States. It will be recollected that all the inhabitants of this city, which were spared from calamity, were 'slung out when the earth was turned upside down,' some forty or fifty years ago for their wickedness.."
The account of "fires" in one of these papers was truly lamentable, destroying, as the paper said, more than twenty-Five millions worth of property in about three months. Each contained a large number of murders, suicides, riots, robberies, and hints of war expected, with columns of divisions among the sectarian churches about "slavery, Onderdonking, and the right way." The Archer of Paradise remarked, as these horrors of "old tiroes" were being read, that "all that was transacted in the last days of Babylon, before Satan was bound." Joseph Smith said, "Lord, we will put those papers and coin in the repository of relics and curiosities of Satan's kingdom of the old world which was agreed to by all, after exhibiting the coin. The Silver coin contained the words "United States of America," and "half dollar," round the image of an eagle on one side, and a woman sitting upon the word "Liberty," and holding up a night cap, between thirteen stars over " 1845," on the other.
The only idea that could be gathered from all this was, that the government had fallen from the splendour of an eagle to the pleasure of women, and was holding up the night cap, as a token that the only liberty enjoyed then, was star-light liberty, because their deeds were evil.
Another coin had the appearance of gold, with "fire dollars" upon it, but upon close examination it was found to be nothing but fine brass.
While this was going on, the Lord said, "beware of the leven of old.—Let us enjoy our day."
In a moment this band of brethren were off, and what could equal the view? No veil, no voice; the heavens were in their glory, and the angels were ascending and descending. The earth was in its beauty; the wolves and sheep; the calves and lions; the behemoth and the buffalo; the child and the serpent, enjoyed life without fear, and all men were one.
As we were passing to another city, amid all this perfection of the reign of Jesus before his ancients gloriously, we discovered the fragment of a hewn stone, of a lightish blue colour, with an abbreviated word " Mo," and the figures "1838" upon it. To which the "Lion of the Lord" exclaimed, "The wicked are turned into hell, and forgotten, but the righteous reign with God in glory," and it seemed as if the echo came from a redeemed world—"glory."
At about two, after five hours' ride among the cities and stakes of Zion, we returned to the capital, to partake of the feast, of the martyrs.
The preparation was perfect. A table through the grove of Zion, for more than three hundred thousand saints, where Jesus Christ sat at the head of the fathers and mothers, sons and daughters of Israel, was a sight which the world, even Babylon in its best days, never witnessed. Says Jesus, as every eye turned upon him,
"Our Father, and thine, Bless me and mine. Amen."
After the feast (the sentiments, words of wisdom, and other touching matters were to be published in Zo-ma-rah, or Pure News, and are omitted) we stepped into the News Room, and the first article in the Pure News, which attracted our attention, was, the Minutes of the General Conference, held in Zion, on the 14th day of the first month, A. D., 1945, when it was motioned by Joseph Smith, and seconded by John the Revelator, " That/forty-eight new cities be laid out and built, this year, in accordance with the prophets which have said, 'who can number Israel? who can count the dust of Jacob? Let him fill the earth with cities.
'Carried unanimously."
Twelve of these cities to be laid out beyond eighteen degrees north, for the tribes of Reuben, Judah and Levi. Twelve on the east, at the same distance, for the tribes of Joseph, Benjamin, and Dan. Twelve on the south, at the same distance, for the tribes of Simeon, Issacher, and Zebulon; and twelve on the west, at the same distance, for the tribes of Gad, Asher, and Napthali.
The paper contained a notice for the half yearly conference, as follows:
"The general half yearly conference will be held at Jerusalem, on the 14th day of the seventh month, alternately with the yearly conference in Zion.
" It is proposed that the high way cast up between the two cities of our God, be decorated with fruit and shade trees between the cities and Villages, (which are only eighty furlongs apart), for the accommodation of wayfaring men of Israel. Gabriel has brought from paradise some seeds of fruit and grain which were originally in the Garden of Eden, and will greatly add to the comfort and convenience of man."
While we were engaged in reading, a strain of music from some of the "sweet singers of Israel," came so mellowly over our sensations for a moment, that we hardly knew whether the angels or saints of the millenium, were chanting a vesper to their Saviour. We were so delighted with the performance as we saw the "musical chariot" pass, filled with young men and maidens, all in white robes, that we only remember the following verses -—
"Death and Satan being banish'd; And the ' veil' for ever vanish'd; All the earth's again replenished, And in beauty appears: So we'll sing hallelujah's; While we worship our Saviour, And fill the world with cities Through the "great thousand years.'"
Our eye next caught a map showing the earth as it was and is. We were delighted with the earth as it is. Four rivers headed a little south of Zion, for Zion, is situated in "the side of the north." The first river is called "Passon," and runs west. The second is called "Giau," and runs south. The third is called "Haudakal," and runs north; and the fourth is called "The Fraters," and runs east. These four rivers divide the earth into four quarters, as it were in the days of Adam, and with their tributaries give an uninterrupted water communication over the face of the world, for in the beginning the earth was not called "finished" till it was "very good," for every thing.
By the paper we were reading, we learned that rain was expected in the beginning of the seventh month, according to the law of the Lord, for the promise is, "it shall rain moderately in the first and seventh month, that the ploughman may overtake the reaper."
Contemplating the greatness of the earth in its glory, with Jesus Christ for her king, president, and lawgiver, with such wise counsellors as Adam, Noah, Abraham, Moses, Elijah, Peter, and Joseph, we were imperceptibly led to exclaim, "Great is the wisdom, great is the glory, and great is the power of man with his Maker"—when on a sudden our guide came in and said, "you must drink wine with the Lord in his kingdom and then return." This we did, and many things which we saw are not lawful to utter, and can only be known as we learned them, by the assistance of a guardian angel.
When we were ready to return, our guide observed, "perhaps you would like to look through the urim and thummim of God, upon the abominations of the world in the day of its sin." "Yes," was our reply, and he handed us the "holy instrument." One look, and the soul sickened. Eye hath not seen, ear hath not heard, neither hath it entered into the heart of man what folly, corruptions, and abominations are wrought among men to gratify the lust of the flesh, the lust of the eye, and the cunning of the devil. But they shall come. We returned, and awoke, perfectly enamoured with the beauty and glory of Zion to be, as well us the splendour and harmony of the "feast of the martyrs;" determining in our mind, at some future day to give a sketch of the Temple wherein Jesus sat and reigned with the righteous, when there was "not a Canaanite in the land," nor anything to hurt or destroy in all the holy mountain—when the earth should be full of the knowledge of God as the waters cover
the sea. In short, the heavenly reality of one hundred years hence.
["ONE HUNDRED YEARS HENCE. 1945" authored by John Taylor, Parley P. Pratt or W. W. Phelps -- as reprinted in the Millennial Star (originally in the Nauvoo Neighbor).]
God, through his servants the prophets, has given all men a clue to the future. In view of this, we were cogitating upon our bed the other night, what would be the state of the world a hundred years hence. In quick succession the events and periods which have filled up nearly six thousand years passed before our mind's eyes, together with the accompanying, " Thus saith the Lord, I will destroy the earth with a flood, after one hundred and twenty years. There shall be seven years of plenty and seven years of famine in Egypt. Israel shall be held captive in Babylon till the land enjoys her Sabbath's seventy years;" and then came Daniel's numbers; and the exact time when the Saviour should be was born, his crucifixion, and second coming.
While thus looking over the "has beens," we fell into a deep sleep, and the angel of our presence came to the bedside and gently said, "Arise" Now, it mattereth not whether we were in the body or out of it; asleep or awake ; on earth or in heaven ; or upon the water or in the air; the sum of the matter is like this:—Our guide, for such we shall call the angel or being that conveyed us, soon brought us in sight of a beautiful city.
As we were nearing the place, a "pillar of fire," seemingly over the most splendid building, lit the city and country for a great distance around, and as we came by, The Temple Of The Lord In Zion, in letters of a pure language, and sparkling like diamonds, disclosed where we were. Our guide went round the city in order to give ns s chance to "count the towers;" and, as it was nearly sunrise, he conducted us into one, that we might have a fair chance to view the glory of Zion by daylight. We seemed to be swallowed up in sublimity. The "pillar of fire" as the sun rose majestically mellowing into a "white cloud," as a shade for the city from heat. The dwellings, so brilliant by night, had the appearance of "precious stones," and the streets glittered like gold, and we marvelled. "Marvel not," said our guide, " this is the fulfilment of the words of Isaiah:—' For brass I will bring gold, and for iron I will bring silver, and for wood brass, and for stones iron: I will also
make thine officers peace, and thine exactors righteousness.' "
Now the eyes of our understanding began to be quickened, and we learned that we were one hundred years ahead of "common life," and we glorified. The "veil" that hides our view from the glory of the upper deep had been taken away, and all things appeared to us as to the Lord. The great earthquake mentioned by John, and other prophets before him, had levelled the mountains over the whole earth:—the "sea" had rolled back as it was in the beginning, the crooked was mode straight, and the rough places plain. The earth yielded her "increase," and the knowledge of God exalted man to the society of resurrected beings. The melody and prayers of the morning in Zion, showed that the "Lord was there," and truly Lo ; for, after breakfast the chariot of Jesus Christ was made ready for a pleasure ride; and the chariots of his "hundred and forty-four thousand" glittered in the retinue of " earth's greatest and best," so gloriously, that the show exhibited the splendour of gods, whose
Father's name they bore on the front of their crowns)
Our curiosity excited us to inquire, what day they celebrated? To which the guide replied, "This is the Feast-day of the Lord to Joseph And Hyrum Smith, for being martyred for the truth, held yearly on the 7th day of the fourth month, throughout all the tribes of Israel!"
Flesh and blood cannot comprehend the greatness of the scene; the worthy of the earth, with Adam at their head; the martyrs of the different dispensations, with Abel at their head; and honourable men from other worlds composed an assemblage of majesty, dignity, and divinity so much above the little pageantry of man in his self-made greatness, that we almost forgot that mortals ever enjoyed anything more than misery, in all the pomp and circumstance of maris power over man ! This was a feast-day for truth! This was the reward of integrity —This was the triumph of " kings and priests" unto God, and was a holiday of eternity! Who could be happier than he that was among the holy throng ? No one; and away we rode out of Zion among her stakes.
At the first city out, we found the Bame spirit—All Were One. While there, the following news, by post, came from the east. It was read from one of the papers just published that morning.
ONE HUNDRED YEARS HENCE.
"In digging for the foundation of our new Temple in the 124th city of Joseph, near where it is supposed the city of New York once stood, a large square stone was taken from the ruins of some building, which, by a seam in it, indicated more than mere stone. The seam being opened, disclosed a lead box about six by eight inches square. This box was soon found to contain several daily papers of its time, together with some coin of the old government of the United States. It will be recollected that all the inhabitants of this city, which were spared from calamity, were 'slung out when the earth was turned upside down,' some forty or fifty years ago for their wickedness.."
The account of "fires" in one of these papers was truly lamentable, destroying, as the paper said, more than twenty-Five millions worth of property in about three months. Each contained a large number of murders, suicides, riots, robberies, and hints of war expected, with columns of divisions among the sectarian churches about "slavery, Onderdonking, and the right way." The Archer of Paradise remarked, as these horrors of "old tiroes" were being read, that "all that was transacted in the last days of Babylon, before Satan was bound." Joseph Smith said, "Lord, we will put those papers and coin in the repository of relics and curiosities of Satan's kingdom of the old world which was agreed to by all, after exhibiting the coin. The Silver coin contained the words "United States of America," and "half dollar," round the image of an eagle on one side, and a woman sitting upon the word "Liberty," and holding up a night cap, between thirteen stars over " 1845," on the other.
The only idea that could be gathered from all this was, that the government had fallen from the splendour of an eagle to the pleasure of women, and was holding up the night cap, as a token that the only liberty enjoyed then, was star-light liberty, because their deeds were evil.
Another coin had the appearance of gold, with "fire dollars" upon it, but upon close examination it was found to be nothing but fine brass.
While this was going on, the Lord said, "beware of the leven of old.—Let us enjoy our day."
In a moment this band of brethren were off, and what could equal the view? No veil, no voice; the heavens were in their glory, and the angels were ascending and descending. The earth was in its beauty; the wolves and sheep; the calves and lions; the behemoth and the buffalo; the child and the serpent, enjoyed life without fear, and all men were one.
As we were passing to another city, amid all this perfection of the reign of Jesus before his ancients gloriously, we discovered the fragment of a hewn stone, of a lightish blue colour, with an abbreviated word " Mo," and the figures "1838" upon it. To which the "Lion of the Lord" exclaimed, "The wicked are turned into hell, and forgotten, but the righteous reign with God in glory," and it seemed as if the echo came from a redeemed world—"glory."
At about two, after five hours' ride among the cities and stakes of Zion, we returned to the capital, to partake of the feast, of the martyrs.
The preparation was perfect. A table through the grove of Zion, for more than three hundred thousand saints, where Jesus Christ sat at the head of the fathers and mothers, sons and daughters of Israel, was a sight which the world, even Babylon in its best days, never witnessed. Says Jesus, as every eye turned upon him,
"Our Father, and thine, Bless me and mine. Amen."
After the feast (the sentiments, words of wisdom, and other touching matters were to be published in Zo-ma-rah, or Pure News, and are omitted) we stepped into the News Room, and the first article in the Pure News, which attracted our attention, was, the Minutes of the General Conference, held in Zion, on the 14th day of the first month, A. D., 1945, when it was motioned by Joseph Smith, and seconded by John the Revelator, " That/forty-eight new cities be laid out and built, this year, in accordance with the prophets which have said, 'who can number Israel? who can count the dust of Jacob? Let him fill the earth with cities.
'Carried unanimously."
Twelve of these cities to be laid out beyond eighteen degrees north, for the tribes of Reuben, Judah and Levi. Twelve on the east, at the same distance, for the tribes of Joseph, Benjamin, and Dan. Twelve on the south, at the same distance, for the tribes of Simeon, Issacher, and Zebulon; and twelve on the west, at the same distance, for the tribes of Gad, Asher, and Napthali.
The paper contained a notice for the half yearly conference, as follows:
"The general half yearly conference will be held at Jerusalem, on the 14th day of the seventh month, alternately with the yearly conference in Zion.
" It is proposed that the high way cast up between the two cities of our God, be decorated with fruit and shade trees between the cities and Villages, (which are only eighty furlongs apart), for the accommodation of wayfaring men of Israel. Gabriel has brought from paradise some seeds of fruit and grain which were originally in the Garden of Eden, and will greatly add to the comfort and convenience of man."
While we were engaged in reading, a strain of music from some of the "sweet singers of Israel," came so mellowly over our sensations for a moment, that we hardly knew whether the angels or saints of the millenium, were chanting a vesper to their Saviour. We were so delighted with the performance as we saw the "musical chariot" pass, filled with young men and maidens, all in white robes, that we only remember the following verses -—
"Death and Satan being banish'd; And the ' veil' for ever vanish'd; All the earth's again replenished, And in beauty appears: So we'll sing hallelujah's; While we worship our Saviour, And fill the world with cities Through the "great thousand years.'"
Our eye next caught a map showing the earth as it was and is. We were delighted with the earth as it is. Four rivers headed a little south of Zion, for Zion, is situated in "the side of the north." The first river is called "Passon," and runs west. The second is called "Giau," and runs south. The third is called "Haudakal," and runs north; and the fourth is called "The Fraters," and runs east. These four rivers divide the earth into four quarters, as it were in the days of Adam, and with their tributaries give an uninterrupted water communication over the face of the world, for in the beginning the earth was not called "finished" till it was "very good," for every thing.
By the paper we were reading, we learned that rain was expected in the beginning of the seventh month, according to the law of the Lord, for the promise is, "it shall rain moderately in the first and seventh month, that the ploughman may overtake the reaper."
Contemplating the greatness of the earth in its glory, with Jesus Christ for her king, president, and lawgiver, with such wise counsellors as Adam, Noah, Abraham, Moses, Elijah, Peter, and Joseph, we were imperceptibly led to exclaim, "Great is the wisdom, great is the glory, and great is the power of man with his Maker"—when on a sudden our guide came in and said, "you must drink wine with the Lord in his kingdom and then return." This we did, and many things which we saw are not lawful to utter, and can only be known as we learned them, by the assistance of a guardian angel.
When we were ready to return, our guide observed, "perhaps you would like to look through the urim and thummim of God, upon the abominations of the world in the day of its sin." "Yes," was our reply, and he handed us the "holy instrument." One look, and the soul sickened. Eye hath not seen, ear hath not heard, neither hath it entered into the heart of man what folly, corruptions, and abominations are wrought among men to gratify the lust of the flesh, the lust of the eye, and the cunning of the devil. But they shall come. We returned, and awoke, perfectly enamoured with the beauty and glory of Zion to be, as well us the splendour and harmony of the "feast of the martyrs;" determining in our mind, at some future day to give a sketch of the Temple wherein Jesus sat and reigned with the righteous, when there was "not a Canaanite in the land," nor anything to hurt or destroy in all the holy mountain—when the earth should be full of the knowledge of God as the waters cover
the sea. In short, the heavenly reality of one hundred years hence.
["ONE HUNDRED YEARS HENCE. 1945" authored by John Taylor, Parley P. Pratt or W. W. Phelps -- as reprinted in the Millennial Star (originally in the Nauvoo Neighbor).]
180 years ago today - 1844 10 Sept.
The Nauvoo high council releases William Marks as stake president because he favors Rigdon's claim.
[Quinn, D. Michael, The Mormon Hierarchy: Origins of Power, Appendix 7: Selected Chronology of the Church of Jesus Christ of Latter-day Saints, 1830-47, http://amzn.to/origins-power]
[Quinn, D. Michael, The Mormon Hierarchy: Origins of Power, Appendix 7: Selected Chronology of the Church of Jesus Christ of Latter-day Saints, 1830-47, http://amzn.to/origins-power]
180 years ago today - Sep 10, 1844
Brigham Young (aged 43) marriage to Clarissa Ross (1814-1857) (aged 30) first marriage 4 children; mother of Maria Young Dougall and Willard Young
[Wikipedia, List of Brigham Young's Wives, http://en.wikipedia.org/wiki/List_of_Brigham_Young%27s_wives]
[Wikipedia, List of Brigham Young's Wives, http://en.wikipedia.org/wiki/List_of_Brigham_Young%27s_wives]
190 years ago today - Sep 10, 1834
The high council in Clay County meets. ... First elders for Kirtland endowment are nominated. Zion's Camp members are to apply for discharges from Lyman Wight and missionary certificates from Edward Partridge.
[Kenney, Scott, Saints Without Halos, "Mormon History 1830-1844," http://web.archive.org/web/20120805163534/saintswithouthalos.com/dirs/d_c.phtml]
[Kenney, Scott, Saints Without Halos, "Mormon History 1830-1844," http://web.archive.org/web/20120805163534/saintswithouthalos.com/dirs/d_c.phtml]
10 years ago today - Sept 9 2014
Church sends letter to all Priesthood leaders, directing doubting members to a series of essays published in the Gospel Topics section of LDS.org
[Chronology of Mormon History (Mormon Stories), http://www.mormonstories.org/truth-claims/chronology-of-mormon-history/]
[Chronology of Mormon History (Mormon Stories), http://www.mormonstories.org/truth-claims/chronology-of-mormon-history/]
40 years ago today - Sep 9, 1984
CHURCH NEWS article on the "Salamander Letter" explains that the letter's "white salamander" was only Martin Harris's use of "language and symbolism." "If you look the word up in the Oxford Dictionary it has many uses and meanings not known to the modern world, not just the amphibian we think of today. By the time of Martin Harris, the word also meant angel. It also referred to brave soldiers who would run into the heat of battle. The bravest soldiers in the French Revolution were known as salamanders." It is later revealed that the letter was forged by Mark Hofmann
[On This Day in Mormon History, http://onthisdayinmormonhistory.blogspot.com]
[On This Day in Mormon History, http://onthisdayinmormonhistory.blogspot.com]
80 years ago today - Sep 9, 1944
CHURCH SECTION article "Primary Boys Make Quilts."
[On This Day in Mormon History, http://onthisdayinmormonhistory.blogspot.com]
[On This Day in Mormon History, http://onthisdayinmormonhistory.blogspot.com]
80 years ago today - Sep 9, 1944
A Deseret News Church Section article "Primary Boys Make Quilts."
[The Mormon Hierarchy - Extensions of Power by D. Michael Quinn, [New Mormon History database ( http://bit.ly/NMHdatabase )]]
[The Mormon Hierarchy - Extensions of Power by D. Michael Quinn, [New Mormon History database ( http://bit.ly/NMHdatabase )]]
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